Yes, unfortunately, that's somewhat of a problem with conceptualizing the Germanic peoples based on a very short period in their history, namely the migrations of the Cimbri, Teutones, Ambrones, and Tigurini. Not only are these historical events not very well documented, but it's also unclear what is Celtic and what is Germanic in the accounts.  To my knowledge, only the names Boiorix, Lugius, Teutobod, Claodicus, and Caesorix are known. There is also Divico for the Tigurini mentioned by Caesar as having fought against Lucius Cassius in 107 BC (Agen).  If we look elsewhere among the other Germanic peoples, there are Cotto, Clondicus, Deldo and Teutagonus, chiefs of the Bastarnae or of the Peucini. They are all mentioned by Livy except Teutagonus who is mentioned by Valerius Flaccus. There is also a chief of the Sciri mentioned on a stelae decree of Histria/Istros, his name is 'Atès' or 'Atas'. Finally there is Ariovistus of the Suebi mentioned by Caesar. There are also two brothers, Nasua and Cimberius, leading a coalition of the Suebi from Germany to reinforce Ariovistus' forces.  There are, of course, many well-known characters such as Arminius and Maroboduos, but there is no chance of ever seeing them appear in the base game. Now, the problem with the names I mentioned above is that we need to reconstruct them into Proto-Germanic for the Germanic characters and translate them into Gaulish for the Celtic characters. 

We need five more AI names added to Claodicus, Divico and Caesorix. As we already had some intense debate on Specific Phase names for the Germans I thought we might get some input from the community as well (i.e. @Genava55 and @Thalatta). Background @Vantha already reported Issue #8404 back in October: Suggestion Of course we could reuse the Hero names Boiorix, Teutobod und Lugius, but making it more diverse sounds good to me. What do you think?

@user1 My lobby name: roothopper Offender: Wilsonao They left as I was attacking their base. They refused to return despite being warned.  commands.txt

It is indeed quite difficult to find exact equivalents for village, town, and city in Proto-Germanic, but Wufila's Bible is a truly incredible resource for this, as he had to translate many Greek terms into Gothic so that they would be understandable to the Goths.  In Wufila's Bible, there is a sort of hierarchy with Haims < Weihs < Baurgs. Haim- is used for villages and hamlets. To designate less densely populated rural communities. A few examples:  Mark 6:36 : ...galeiþandans in bisitandans haimos jah weihsa... / ...that they go to the surrounding countryside and villages... Mark 5:14 :  ...gataihun in baurg jah in haimom. / ...they announced it in the city and in the countryside. John 7:42 : ...us Beþlaiaim þamma haima... / ... from the village of Bethlehem... Luke 19:30 : ...in þo wiþrawairþon haim.../ ...in the village across the way... Mark 8:27 : ...in haimos Kaisarias þais Filippaus. / ...in the villages of Caesarea Philippi. The issue with Þaurp is that it is mentioned only a single time in a fragment of the Old Testament in Gothic (Codex Ambrosianus D) and it can only mean in this case 'farmland' or 'estate' because it is used for Nehemiah 5:16. It cannot refer to a village or a hamlet.

The original Latin text is the following: "Nullas Germanorum populis urbes habitari satis notum est, ne pati quidem inter se iunctas sedes. Colunt discreti ac diversi, ut fons, ut campus, ut nemus placuit. Vicos locant non in nostrum morem conexis et cohaerentibus aedificiis: suam quisque domum spatio circumdat, sive adversus casus ignis remedium sive inscitia aedificandi." Note that he uses the word "vicos" (accusative plural of vicus). So for him, they are like vici, not like villae, aedes, casae or domus.  If these were truly isolated, solitary farmsteads miles apart from one another, the word vicus would actually be quite misleading. By choosing this terminology, Tacitus is making a specific point about the Germanic social structure. He describes dwellings that form local communities. Here is why he uses that specific term even if the houses don't touch.  In fact, it doesn't really matter whether the buildings are close to each other or not. The real question is whether it is a territorial unit. Consequently, did the Germanic peoples give a name to this group of buildings? I think so. And I think that the word *haima- is more appropriate in this case. Because it is a terminology that can be applied to a family, a clan, or a tribe.  I am reposting the description from the Deutsches Ortsnamenbuch (2017): -heim (page 254) -heim. Germ. *haima- ‘Home of a tribe’ (Heimat) ; in the individual Germanic languages with various stem formations and genders, e.g.: OHG heima Fem. ‘Home, homeland, residence’, late OHG/MHG heim Neutr. ‘Homeland, dwelling place, house’, OSax. hēm Neutr., MLG hēm(e) Fem. / hēm also Neutr., OFris. hām / hēm Masc. or Neutr., ON heimr Masc., OE hām Masc. ‘Village, estate’, Goth. haims Fem. ‘Village, small town’. The latter meaning likely applied from the beginning to -heim group settlements, although -heim originally occurred for individual settlements (farmsteads) as well. The -heim names, like those ending in -ingen, show characteristics of great age. They likely occurred sporadically as designations as early as the early phase (around the birth of Christ) and then became common during the early land acquisition (frühn Landnahme) of the 3rd–5th centuries (perhaps also as a translation of the Latin villa). In contrast to the PN-orientation (personal name) of -ingen names, the defining factor here is possession (‘Home / Estate of ...’). By the Merovingian period, the type was fully established and remained productive until the Middle Ages (MA), though varying by region. The fact that the -heim type played practically no role in the area of the Ostsiedlung (Eastern settlement) suggests its simultaneous unproductivity in the Altland (ancient lands). Most -heim names have a PN as the specific element (Bw.), usually in the genitive case. Younger names are mostly those formed with appellatives (common nouns), of which the schematically oriented ones with Nord-, Süd-, Ost-, West-, Berg-, Tal-, etc. (“Bethge-type”) certainly represent the result of Frankish-controlled naming in the vicinity of former royal estates or fisks; these predominantly arose in the 7th/8th centuries. The geographical occurrence of -heim names essentially corresponds to that of -ingen names in locations favorable for settlement; however, a striking distribution of the two types is evident particularly in the Upper and Middle Rhine regions, which can be explained by "compensation" and "radiation," as is known from dialectology. Notable are the mixed forms -ingheim, which occur with varying distribution in Westphalia, Lower Saxony (NI), Hesse (HE), Thuringia (TH), in the Rhineland, and further south. In addition to -heim, dialectal variants are encountered early on, some of which are fixed in official settlement names (SiN), such as -ham, -hem / -hēm, -um, -em, -an, -en, -m, -n, -a, -e, or total loss (elision). Literature: Bach DNK II, 2; Schuster I; Wiesinger 1994; Jochum-Godglück; NOB III; Debus / Schmitz, H.-G. FD There are two Gothic 'weihs' in the Gothic bible. One is used for 'holy' and 'saint' while the other one is used for village. But in this case it translates the Greek kōmē (Marc 8:23). It is a word with only a few mentions (with this meaning). The only reason I chose it as my second choice is that it seems to have been used much later, in the early Middle Ages, to refer in some cases to small Roman towns. Settlements which were more urbanized than the usual Germanic settlement. Anyway, it is also interesting because it is already mentioned in Gothic with a meaning that designates a kind of settlement, which is 4 centuries earlier than the later evidences. In Gothic bible, it seems Weihs was larger than Haims. My point of view is mainly to take a critical approach to linguistic reconstructions. These reconstructions are based solely on phonological rules and sound laws. A reconstruction is not a semantic analysis. That's why I prefer words that are closer chronologically. And the Gothic Bible provides an excellent case study for semantic analysis. Here what the Deutsches Ortsnamenbuch (2017) says about it: -wik / -wiek (page 692):  Old Saxon wīk ‘dwelling, village’, Middle Low German wīk ‘place, settlement, (sea) bay’, Old/Middle High German wīch (masculine) ‘residence, city’ has been a subject of controversial debate regarding its origin and meaning. While older research assumed a loanword from Latin vīcus (‘quarter / city district, farmstead, manor, hamlet’) or assumed the meaning ‘trading/market place’ based on the North Germanic vīk (‘bay’), wīk has more recently been traced back to a Germanic word related to the same root as Latin vīcus, with the original meaning of ‘fence.’ This meaning evolved further in various contexts, for example, to ‘manor’ or ‘small settlement,’ and eventually to ‘district with special legal status or immunity’ (linked to terms like wikbelde / -greve). -wīk names are encountered in: Nordic countries and England; Particularly in the Dutch-Flemish region; In the Lower Saxon-Westphalian area (e.g., Braunschweig, NI); In Schleswig-Holstein (e.g., Schleswig; Wyk auf Föhr, District of Nordfriesland). This formation type likely dates back to the period of land development (Landesausbau) in its productive phase; in the Western Netherlands, it remained active until the 12th/13th century. Literature: Bach DNK II, 2; Schütte 1976; Debus / Schmitz, H.-G. FD