Jump to content

Lion.Kanzen

Balancing Advisors
  • Posts

    25.221
  • Joined

  • Days Won

    291

Everything posted by Lion.Kanzen

  1. Finally they been fallen and guys see this, a guy talk about 0AD
  2. Wow all my life I asked where thst horse paint was taken. XD I love Age of Empires one.
  3. i was test it this weekend, now is good to excellent but can be best. that means more behaviors, prsonally use more Advanced commands(explore), transport in Water and Diplomacy, siege warfare, defending city walls-
  4. http://en.wikipedia.org/wiki/Iranian_religions Are few religions Zurvanism is a branch of Zoroastrism . And one more time Babylon have solutions. The personification of the two great luminaries — the Sun and the Moon — was the first step in the unfolding of this system, and this was followed by placing the other deities where Shamash and Sin had their seats. This process, which reached its culmination in the post-Hammurabic period, led to identifying the Planet Venus with Ishtar, Jupiter with Marduk, Mars with Nergal, Mercury with Nabu, and Saturn with Ninurta. The system represents a harmonious combination of two factors, one of popular origin, the other the outcome of speculation in the schools attached to the temples of Babylonia. The popular factor is the belief in the influence exerted by the movements of the heavenly bodies on occurrences on earth — a belief naturally suggested by the dependence of life, vegetation and guidance upon the two great luminaries. Starting with this belief the Priests and Priestesses built up the theory of the close correspondence between occurrences on earth and phenomena in the Heavens. The Heavens presenting a constant change even to the superficial observer, the conclusion was drawn of a connection between the changes and the everchanging movement in the fate of individuals and of nature as well as in the appearance of nature.
  5. I'm not sure if we can convert all units (Heroes obviusly not), the guys speak about, conversion the following females and sheep. is not a conciliation how conversion can work. but if is like Age of empires 1 and 2, i haven't no problem with idawin send a patch to trac. but the Team take a posture how can do? we are very interested to have a AOE and Aok gameplay as Basic Structure of Gameplay. if is that like a you say i'm happy are great news for me.
  6. Agroná was the British goddess of battle and slaughter. The Welsh god Aeron had derive his name from her. Related Information Name Agroná, Agrona. Related Articles Aeron. Alaisiagae Alaisiagae was the minor British goddess, who was identified in homesteads in Northumberland in a shrine to Mars. Andrasta Andrasta (Andraste) was the Romano-Celtic goddess of war. Her name means the "Invincible One". Andrasta was a patron goddess of the Iceni tribe. It was said that Boudicca, the British warrior queen prayed to Andrasta, before going into battle the against her Roman foes. It is believed that the goddess received human sacrifices. She was also probably linked with the more peaceful Gallic goddess named Andarta. Arnemetia Arnemetia was a Romano-Celtic water goddess. Not much is known about Arnemetia, since there are very little inscriptions. Belatucadnos Belatucadnos was the British god of war. Belatucadnos was probably equated with Cernunnos, because he was similarly depicted with stag-like antlers or horns. The Romans identified Belatucadnos with the Roman god of war, Mars. Related Information Name Cernunnos? (Gallic). Mars (Roman). Related Articles Cernunnos, Mars. Brigantia Brigantia was the tribal goddess of the Brigantes, the British Celts living in the large region named after her, in northern England. The Romans identified Brigantia with Minverva (Athena). Brigantia was a popular goddess, where she was worshipped and called Brigindo in Gaul (France), and Brigit in Ireland. Brigantia was the goddess of war, healing and water. Brigantia was also goddess of fertility and prosperity. Related Information Name "High One" or "Queen". Brigantia (British). Brigindo, Brigandu (Gallic). Brigit, Brigid, Brighid, Brid, Bridget (Irish). Minerva (Roman). Related Articles Brigindo, Brigit. Minerva. Britannia A tutelary goddess. A Romano-Celtic goddess who was often associated with the Roman goddess Minerva (Athena). During the reign of Claudius Caesar, the Romans conquered Britain in AD 43, they named the new province after the goddess, Britannia. Cocidius Cocidius was a Celtic-British goddess of hunting. Stone relief was found in Risingham, Yorkshire. Coventina A tutelary goddess of the river and spring. The river was named after Coventina and was also worshipped by the Romans. Her sacred spring was at Brocolitia (Carrawburgh), a Roman fort on the Hadrian's wall. Here, votive offerings were made to the goddess at her springs. Usually money, pins and pearls were thrown into the well. Over 13,000 Roman coins were found in the well. Coventina was also popular in Aquae Sulis, a town which now called Bath. She was worshipped in Bath along with two othe British goddesses: Sulis and Nemetona. A monumental carving and bas relief were found, with her name associated with three nymphs, who were holding vessels of steaming water. Coventina Stone relief, 2nd-3rd century AD Museum of Antiquities, Newcastle-upon-Tyne Maponus Maponus (Maponos) was the Roman-Celtic god of music and poetry. Maponus had been identified with the god Apollo, who was also god of music. Maponus had also been equated with the Irish god, Angus Og or Mac Oc, the son of Dagda. However, Maponus was frequently appeared as the divine youth, and was possibly more closely related to the Welsh Mabon, the divine youth. His cult were mainly found in Britain, and was the tutelary god of the Brigantes tribe. Though there are also some evidences that he was worshipped in Gaul (France), known through some inscriptions. Related Information Name Maponus, Maponos. Related Articles Angus Og, Apollo. Nemetona Nemetona was the goddess of the grove or sacred grove. Nemetona was usually associated with healing springs, like Coventina and Sulis. Nemetona was popular in the city of Bath, known as Aquae Sulis in Roman period, where several images can be found of her. Her divine consort was the British Mars. Usually, she was seen seated like a queen holding a sceptre. Around her were three hooded figures and a ram. Some people associated Nemetona with Nemain, one of the Irish triple goddess of war, known as the Morrigans, though Nemetona had never exhibited warlike tendency. Related Information Name Nemetona (British). Nemain (Irish). Related Articles Coventina, Sulis, Nemain (Morrigan). Nodons Nodons was a British (Romano-Celtic) god of healing. Nodons was associated with the Irish god, Nuada Airgedlámh ("Nuada of the Silver Hand"), and the Welsh god, Lludd Llaw Ereint (Nudd). There was a great temple of Nodons established at Lydney on the River Severn, in Gloustershire, in AD 365. Nodons was said to come into the temple and heal the sicks. The dogs were sacred to Nodons. Related Information Name Nodons, Nodens, Nudens (Briton). Nuada Argetlam (Irish). Lludd, Nudd (Welsh). Lludd Llaw Ereint – "Lludd Silver Hand". Related Articles See also Nuada or Nudd (Lludd). Ocelus Ocelus was a Romano-Celtic god of healing. Ocelus was usually associated with the Roman god, Mars (Ares). Sulis Goddess of healing springs. Sulis is actually a Latin name for the British goddess. The Romans identified her as the Gaulish Minerva, where she was known as Sulis Minerva. Her city was named after her as Aquae Sulis, which is modern Bath. Because of the hot spring, the Romans had built a Roman bath in this town. She was one of several goddesses worshipped at Bath. The other two goddesses were Coventina and Nemetona. The worship of Sulis had spread all the way to Hesse in Germany.
  7. Cibeles for Persians in Anatolia was an originally Anatolian mother goddess. Little is known of her oldest Anatolian cults, other than her association with mountains, hawks and lions. She may have been Phrygia's state deity; her Phrygian cult was adopted and adapted by Greek colonists of Asia Minor and spread from there to mainland Greece and its more distant western colonies from around the 6th century BCE. Ceres the goddess of fertility.was a goddess of agriculture, grain crops, fertility and motherly relationships.[1] She was originally the central deity in Rome's so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as "the Greek rites of Ceres". Bona Dea ("The Good Goddess") was a divinity in ancient Roman religion. She was associated with chastity and fertility in women, healing, and the protection of the Roman state and people. According to Roman literary sources, she was brought from Magna Graecia at some time during the early or middle Republic, and was given her own state cult on the Aventine Hill. Saturn (Latin: Saturnus) was a god in ancient Roman religion and a character in myth. Saturn is a complex figure because of his multiple associations and long history. He was the first god of the Capitol, known since the most ancient times as Saturnius Mons, and was seen as a god of generation, dissolution, plenty, wealth, agriculture, periodical renewal and liberation. In later developments he came to be also a god of time. His reign was depicted as a Golden Age of plenty and peace. The Temple of Saturn in the Roman Forum housed the state treasury. In December, he was celebrated at what is perhaps the most famous of the Roman festivals, the Saturnalia, a time of feasting, role reversals, free speech, gift-giving and revelry. Saturn the planet and Saturday are both named after the god. With Spanish Even then, the Roman armies faced constant raids from various Spanish tribes. The Roman general, Quintus Sertorius, who was disenchanted by Rome, became the champion of Spanish rebellion against Rome for 8 years, until he was treacherously murdered in 72 BC, by his lieutenant, Perperna. Even today, Sertorius is seen as a great Spanish hero who dared challenge the might of the Roman Senate and their armies. But, the whole Iberian Peninsula didn't come to full Roman control until the reign of Augustus in 19 BC. Hispania Citerior became Tarraconensis, while Ulterior Hispania was divided into two provinces (c. 16 BC) – Lusitania (Portugal) and Baetica. Popular Celtic gods that are worshipped in Gaul and Britain, were also worshipped in the Spanish provinces, such as Lugus, Epona and Matres. Ataecina Candamius Cariociecus Dercetius Duillae Eacus Endouellicus Semnocosus Related Pages: Roman Deities Gallic Deities Ataecina Ataecina is the chthonic goddess of the Underworld, and have been identified with the Roman goddess Proserpina (Greek Persephone). She was only known from inscriptions in the Tagus region and in Baetis (Guadalquivir) valley. Related Information Related Articles Proserpina. Candamius The Romano-Iberian sky god, Candamius, whose name was assimilated to Jupiter, as can be found in the inscription Jupiter Candamius on the tombstone at Mount Candanedo, on the border of Asturias and León. Related Information Name Candamius, Jupiter Candamius. Related Articles Jupiter. Cariociecus Cariociecus is a Romano-Celtic god of war, who was equated with the Roman god Mars, whose name he was assimilated as Mars Cariociecus. Cariociecus was popular in the region of Lusitania (Portugal). Related Information Name Cariociecus, Mars Cariociecus. Related Articles Mars. Dercetius Dercetius is a Romano-Iberian mountain god. Duillae Duillae are the goddesses of fertility and vegetation. They appeared as pair of mothers nature. The Duillae appeared similar to the Matres. Related Information Related Articles Matres. Eacus Eacus was a Romano-Iberian weather god, who is equated with the Roman god, Jupiter Solutorius. Eacus was popular in the region of Castile. Related Information Name Eacus, Jupiter Solutorius. Endouellicus Endouellicus was a Romano-Iberian god of the oracles and of healing. He was widely worshipped in Lusitania (Portugal). Semnocosus Semnocosus was a Romano-Iberian god of war. Semnocosus was also a popular god of war for the Roman legions serving in The following deities found here are ancient Romano-Celtic gods and goddesses, found in Gaul (France, Belgium, the Alps and northern Italy) and other part of Continental Europe (Spain, Switzerland, Austria, etc). Written sources for these deities come from mainly authors in the classical period of Greece and Rome. These authors wrote in the time of 4th century BC to 2nd century AD. Other evidences of these deities come from archaeology. The main archaeological finds were swords and other weapons, cups and cauldrons, pins, coins, etc. Some of the more interesting evidences are statuettes of their gods or goddesses. When Julius Caesar conquered Gaul, he observed the religion of the Gauls, but he equated many of the Celtic gods with Roman names instead of the native Gaullish names. Caesar assigned the names such Mercury, Mars, Apollo, Jupiter, Minerva and Dis Pater (Pluto) to the Gallic deities. When the Roman empire conquered Gaul, the Rhine area and in Britain, they not only brought Roman culture and religion with them, many of the Empire's citizens with Roman and non-Roman background, either adopted or continued to worship these Celtic gods. It wasn't until then the imperial Roman period, that we find different names to these gods, which can be found on statues and monuments with inscriptions. However these names are Romano-Celtic and the inscriptions was written in Latin. The Celts still didn't have their own written languages. Even with these names, the Roman writers still compare them with the names of Roman deities. Please note that some of ancient Celtic deities can also be found in the page called Welsh and British Deities. Some of the ancient Celtic deities, like Lugus, Camulos and Cernunnos, are popular in both Continental Europe and Britain, so I have listed them under the Gallic Deities (this page), otherwise they will be listed under the British deities page. I would also like to point out that most of the Gallic or British gods that we know, were not always universally accepted. Many of the Gallic gods were localised to a particular region or tribe. Only some deities were more widely accepted than others. And some gods are known by a different name. Also, the Celtic people really didn't have their own writing systems. The oghams were a later invention, perhaps in the 3rd century. However, the worshippers of the Celtic gods, did adopted Greek or Latin writing. So, most of the names of Celtic deities, come down to us, from Latin or even Greek inscriptions. Abellio Abnoba Aericura Alisanos Ancamma Andarta Arduinna Artaius Aveta Belenus Borvo Brigindo Camulos Cathubodua Cernunnos Epona Esus genius cucullatus Grannus Lenus Lugus Matres Nantosuelta Nehalennia Nemausius Ogmios Rigisamus Ritona Rosmerta Rudiobus Sequana Sirona Smetrios Sucellus Taranis Tarvus Tigaranus Teutates Vosegus Related pages: British Deities Roman Deities Abellio Abellio was a Romano-Celtic god of tree. His name was found in the inscriptions in the Garonne valley, in south-west France. Abnoba Abnoba was a goddess of the forest and river. Abnoba is a Romano-Celtic goddess who was popular in the Black Forest (in Germany). Aericura Aericura was chthonic god of the underworld. Aericura is a Romano-Celtic (Gallic) god, known only from inscriptions. Alisanos Alisanos was a local chthonic god of the earth. His name was in inscriptions found in the region of Côte d'Or, east-central France. Ancamma Ancamma or Ancama was the Romano-Celtic goddess of water. Her inscriptions were found at region of Trier, in south western Germany. There is a sanctuary at the spring, in Möhn, where it was dedicated to her and Smetrios. Andarta Andarta was the Gallic goddess of fertility. Andarta was the patron goddess of the Vocantii tribe. She should not be confused with the British goddess of war, Andrasta. Arduinna Arduinna was the Gallic goddess of the forest and hunting, which the Romans had identified her with Diana (Artemis). Arduinna had been depicted in art, riding on the back of a wild boar. She seemed to be popular around the Ardennes region. Related Information Related Articles Diana. Artaius and Artio Artaius or Artio was the bear god in Gaul (France), particularly in present-day Switzerland. The Romans had identified Artaius with Mercury. Some scholars believed that King Arthur may have originally being a god, and was derived from the Gallic god Artaius. Though, Artaius had also been identified with another Welsh figure, named Gwydion. The female form of this deity was Artio or Dea Artio, the bear-goddess. There's a Roman statutte of Artio, now housed in the Historisches Museum, in Bern. The art depicted the goddess seated, facing a bear. Related Information Name Artaius, Artaios – "bear-god" (Gallic). Artio – "bear-goddess. Gwydyon, Gwydion (Welsh). Mercury (Roman). Arthur, Artorius, Artu. Related Articles Mercury, Gwydion, Arthur. Artio Roman statue AD 200 Historisches Museum, Bern Aveta Aveta was the goddess of birth. She was also the patron goddess of midwifery. At Toulon-sur-Allier (France), the clay figurines are the main source of information to Aveta. She was depicted with infants suckling her breast. Belenus Belenus was one of the most ancient of Celtic gods. Apart from his fire festival called Beltane, was held on the May 1, and that his name means "Bright One", suggested that he was a fire or a sun god. However there was every little evidence that he was sun god, nor was the festival held to worship the sun. Belenus was a popular deity, particular in Italy, Noricum (Switzerland and Austria) and Gaul (France). The Romans equated Belenus with the Greek/Roman god, Apollo, who was also the god of light and healing. Belenus was associated with Irish deity named Bilé (Bile), the consort of the goddess Danu. The Welsh literature called him Beli, husband of Don (Danu). Both Bilé and Beli were actually the god of death and darkness. Therefore, they were more closer to Dis Pater or Pluto, the god of the dead and the Underworld. Related Information Name "Bright One". Belenus, Bel (Gallic). Bile, Bilé (Irish). Beli (Welsh). Related Articles Bilé, Beli, Danu. Don. Borvo Borvo was the Gallic god of healing. Borvo was also identified with therapeutic spring and mineral bath. Brigindo Brigindo was the Gallic goddess, also called Brigandu. She was a popular goddess throughout the Celtic world. Brigindo was the goddess of arts, crafts, fertility, and possibly of war. Her name means "Exalted One" or "High One". The Imbolc was a pagan spring festival held in her honour on February 1. Brigit or Brigid was the Irish equivalent of Brigindo. In Britain she was called Brigantia, where the Celts living in northern region of England was named after her. The Romans had identified her as Minerva (Athena). Related Information Name "Exalted One" "High One" Brigindo, Brigandu (Gallic). Brigit, Brigid (Irish). Brigantia (British). Minerva (Roman). Related Articles Brigit, Brigantia, Minerva. Camulos Camulos (Camulus) was a Romano-Celtic god of war. The Romans associated Camulos with Mars (Ares), the Roman god of war. Though, a British city Camulodunum (Colchester, in Essex) was named after Camulos, Camulos was the tribal god of the Remi, a Gallic tribe living in Belgium, Netherland and Germany, particularly near the cities of Mogontiacum (Mainz) and Rindern. The wild boar was his symbol. Camulos was said to have wield an invincible sword. Coins found in Camulodunum, depicted the god with ram-horns. Related Information Name Camulos, Camulus (Romano-Celtic). Related Articles Mars. Cathubodua Cathubodua was the Continental goddess of war similar to the Irish Badb Catha (see Morrigan). Cernunnos Cernunnos was the Horn One, because he worn antlers of the stag on his head. He was often called the "Lord of the Wild Things". He was clearly a god of nature, and probably of fertility of animals and agriculture. Cernunnos was also god of grains and fruits. Cernunnos was equated with another god with stag-like antlers on his head, Belatucadnos, a British god of war. The Romans associated Cernunnos with their god Mercury (Hermes), though Julius Caesar associated him with Dis Pater, cthlonic god of the underworld. The early Christians associated Cernunnos as the Devil or Anti-Christ, because of pagan ritual. The worship of Cernunnos can be found in the France, Alps, Italy, and in Britain. The most famous depiction of Cerrunnos can be found on the Gundestrup Cauldron (c. 1st century BC). Related Information Name "Horned One", "Lord of All Wild Things". Cernunnos, Cerunnus. Belatucadnos (British). Mercury (Roman). Related Articles Belatucadnos, Mercury (Hermes). Epona Epona was the a Romano-Celtic goddess of horses. Epona was known throughout Continental Europe, particularly worshipped by the Gauls in France and Italy. Her cult would later spread to Britannia (Britain). The Roman adopted the Gallic goddess as the patron-goddess of cavalrymen, and was the only Celtic deity to be worshipped in Rome; annual festival in Epona's honour on December 18. She can be found in arts in both Celtic and Roman world. Epona was also called Bubona. In the Moselle valley, the name Eponabus indicated triple goddesses. Epona was associated with the later Welsh horse-goddess, Rhiannon and the Irish goddess Macha. Statuttes usually depicted her riding a horse side-saddle, sometimes accompanied with a dog and bird. Related Information Name Epona, Bubona – "Horse-Goddess" (Romano-Celtic). Macha (Irish). Rhiannon (Welsh). Related Articles Macha, Rhiannon. Epona Stone statuette, 2nd century AD Museum of Alesia, Alesia Esus Esus' name means "Lord" or "Master". Esus was the husband of Rosmerta. Esus was identified with the Roman god Mercury (Hermes). The Roman poet Lucan mentioned (in the Pharsalia, Book I) Esus along with two other gods – Taranis and Teutates. Blood sacrifices were made to all three gods among the Ligurian and Treveri tribes. Esus was the god associated with blood-sacrifice and hanging. For some reason, he was depicted with three birds and a bull. Related Information Name Esus – "Lord". Esus, Hesus (Gallic). Mercury (Roman). Sources The Pharsalia was written by Lucan. Related Articles Rosmerta, Taranis, Teutates, Mercury. Esus Stone carving from the Ara Nautae, found under Notre-Dame cathedral in Paris Musée du Moyen Age, Cluny (Paris) genius cucullatus genius cucullatus, which mean the "Hooded One" are somewhat of mysterious figure. The hooded cloak is called cucullus. Stone and clay statuettes and stone-carvings of genius cucullatus have been found in both Continental Europe and Britain. The length of the hooded cloak varied from the head to waist or covered from head all the way to his/her ankles, where only their face, ankles and feet are exposed. More often than not, the figures have footwear on their feet. Only a few images have the hoods pushed back to their shoulders. Who are these hooded figures? There seemed to be many speculations and theories on genius cucullatus, and their attributes remained a mystery to this day. Even the gender of the figures are difficult to determine. Some seemed to be clearly male, while others indicate to be female, but usually their sex are ambiguous. However, there are number of clay figures found in the Moselle regions, where they wear moustaches to indicate they are male, are obvious signs to their gender. What other gods they appeared with and what they hold in their hands may give us the signs of their attributes. They sometimes appeared either singular or as triplet, with the mother goddess (eg. Rosmerta), suggested that they are connected with healing and fertility; and if they are holding a fruit or a money bag, then it would symbolise fertility and prosperity. Statuettes found near springs would indicate that they were deities of healing, since water was symbol of health and healing, such as the thermal bath at Aque Sulis (Bath). Swords may indicated they are guardians or in the case where appear next to Lenus, god of healing, would indicate they are protection against disease. The genius cucullatus has been confused with another hooded figure, Telesphorus, who appeared in Greek/Roman myths as the son of Asclepius. However, Telesphorus, usually appeared bare-footed, holding a scroll in hold hand. But since Romans have conquered and settled in the provinces, it is sometimes difficult to determined are Telesphorus or genius cucullatus. If there are three hooded figures, then we can safely say they are Celtic. The difficulties is to determining the singular figure. More frequently objects found in Britain are usually grouped in three (genii cucullati), found in north near the Hadrain's Wall and in southwest in Gloustershire. While those found in Gaul and the Rhine regions tends to be singular figure. The genii cucullati found in Gaul, often appeared in dwarfish size. Related Information Name genius cucullatus (singular), genii cucullati (plural). Related Articles Rosmerta, Lenus, Asclepius. genii cucullati (Hooded Ones) Stone relief, AD 225 found at Housesteads (Bercovicium), Northumberland, England Housesteads Museum Grannus Grannus was the Romano-Celtic god of healing and the spring. Grannus was widely worshipped in Continental Europe. Mineral springs in Brittany, Aix-la-Chapelle, Grand (Vosges, eastern France), and Trier (in Germany) were all sacred to Grannus. There are some artefacts found where he was depicted beside the goddess Sirona, who was also the goddess of healing spings. Grannus was associated with Apollo as Apollo Granni. Related Information Related Articles Apollo, Sirona. Sirona and Grannus 2nd century AD Musée archéologique de Dijon, Burgundy, France Lenus Lenus was the Celtic god of healing, worshipped by the Celts throughout Continental Europe, but particularly by the Treveri, where inscriptions were found. The Romans later adopted Lenus, calling him Lenus Mars. Related Information Name Lenus. Lenus Mars (Roman). Related Articles Mars. Lugus Lugus was one of the most popular deities to Celts. Several cities were named after him, Lugdunum (Lyon) in southern France, Lugdunum Batavorum (Leiden) in the Netherland, and Luguvallium (Carlisle) in northern England. Lugus was also worshipped in several sites on the Spanish province of Tarraconensis (including the tribes of Gallaeci, Astures, Cantabri and Celtiberians. Lugus was the god of light or of the sun, where the Romans identified him with their god Apollo. With skill in many crafts, he was also identified with another Roman god, Mercury (Hermes). Related Information Name Lugus, Lugos (Gallic). Lugh, Lug (Irish). Lleu (Wales). Apollo (Greco-Roman); Mercury (Roman). Related Articles Lugh, Lleu. Mercury. God of Bouray (Lugus?) 1st century AD Museum of St-Germain-en-Laye, France Matres Matres was a triad of mother goddesses, worshipped through much of Continental Europe, especially around the Rhine regions. There were numerous images and figurines of the mother goddesses, such as carrying or suckling children. They were also seen carrying the cornucopia or basket of fruit. The cornucopia was a symbol of prosperity and fertility. They were household deities that guarded against diseases and famines. There were indication that they were goddesses of healing, which were symbolised by the dogs at their feet. The Matres were known as the Treverae among the Treveri tribe around modern day Trier (west Germany), and at Nimes (southern France) they were called the Nemausicae. The Romans had equated Matres with Terra Mater and the Germanic goddess Nerthus. Related Information Name Matres – "mother" Deane Matres, Matronae. Treverae (at Trier). Nemausicae (at Nimes). Terra Mater (Roman); Nerthus (Germanic). Related Articles Terra Mater, Nerthus. Matronae or Matres Stone relief, 2nd century AD Mümling-Grumbach, Odenwald, Germany Nantosuelta Nantosuelta was the Gallic goddess of nature, valley and streams. She was the consort of Sucellus, the god of fertility or prosperity. The Gaul craftsmen depicted Nantosuelta holding a pole surmounted by dove-cote. Nantosuelta was a mother goddess or fertility goddess because she was seen carrying a cornucopia. Her symbol was also the raven, which linked her with the dead and the Underworld. Related Information Name Nantosuelta – "Winding River". Related Articles Sucellus. Nehalennia Nehalennia was the Romano-Celtic goddess worshipped around the region of the Netherlands. Nehalennia was the goddess of seafarers, and was the tribal goddess of the Morini. Nehalennia was depicted standing on prow of a boat, holding either an oar or rope in her hands. Nehalennia was also seen carrying a cornucopia or a basket of fruits, which symbolised fertility, and suggesting she was the goddess of fertility. Nemausius Nemausius was a Roman-Celtic god of the sacred spring at Nimes, in southern France. Nimes was a capital of one of the Gallic tribe who lived in the region around the spring. Ogmios Ogmios was a Gallic god known for his strength. The Romans identified Ogmios as Hercules (Heracles to the Greeks), wearing a cloak made of lion's hide, carrying a club and bow. Ogmios also appeared as an old man who was followed by a crowd with their ears attached to his mouth by a golden chain. This was to indicate he was the god of eloquence, keeping the crowd spellbound with his oratory. Ogmios was identified as the Irish god Ogma (Oghma). Ogma was the son of the goddess Danu and Dagda. He was the god of eloquence and poetry. Related Information Name Ogmios, Ogmius, Ogamius (Gallic). Ogma (Irish). Hercules (Roman). Related Articles Ogma. Hercules. Ogmios (Sorry, no information available) Rigisamus A Celtic god of war. Rigisamus or Rigonmetis had been assimilated with the Roman god of war, Mars (Ares). Perhaps, it is an epithet to the Gaulish Mars. Related Information Related Articles Mars. Ritona Goddess of rivers and fords. Ritona was a Romano-Celtic goddess, associated with the Treveri tribe. Inscriptions are found in this region. Rosmerta Rosmerta was a fertility goddess. Rosmerta was depicted as woman carry basket of fruit, possibly Cornucopia, suggests that she was goddess of abundance. She was sometimes seen as carrying a two-headed axe. Rosmerta was the wife of Mercury. Rosmerta was associated with Maia, who was the mother of Mercury. Rosmerta was popular in Gaul (France). Related Information Name Rosmerta – "Great Provider". Related Articles Esus, Mercury. Rosmerta Statue Clermont-Ferrand, France Rosmerta of Champoulet Statue found Champoulet-Loiret Museum of St-Germain-en-Laye, France Rudiobus Rudiobus was the Gallic god of the horses. Inscription was found at Neuvy-en-Sullias, which included the depiction of a stallion. Sequana A river goddess. Sequana was a tutelary goddess of the Sequanae tribe, who occupied territory between the Saône, Rhône and Rhine rivers. Sequana was also a goddess of healing. She had been depicted wearing diadem, standing on a boat with her arms spread out. Sirona Goddess of healing springs. Judging by the number of sites dedicated to Sirona, from Brittany in the west to Hungary in the east, she was a popular goddess. Artefacts have being found where she was depicted alone or with the god Grannus (Apollo Grannus), who was also the god of healing and of healing springs. A shrine found in Hochscheid of the Moselle valley, Sirona was depicted as a seated goddess, wearing a diadem on her head, a dog resting on her lap, a snake entwined around her right arm, while she was holding three eggs. The snake is often a symbol of healing in ancient civilizations or culture, while the eggs clearly symbolized fertility. Icons of her were also found in Mainz and in Sainte-Fontaine. In the former she holds grapes in her hand, in the later, she was in possession of grains and fruits. Related Information Name Sirona, Divona, Dirona. Related Articles Grannus. Sirona and Grannus 2nd century AD Musée archéologique de Dijon, France Smetrios Smetrios or Smetrius was the Gallic god of war. Smetrios was the tutelary deity of the Treveri. It is possible that Smetrios is not a name of individual god, rather that it is a title or epithet used by several Gaulish gods, such as Cernunnos, Esus and Tarvus Trigaranus. Smetrios was said to be depicted as a bearded god holding a rearing snake in one hand, while the other hand held either a club or a firebrand. Smetrios has been identified with the Roman god Mars (Ares) and Hercules (Heracles). He was referred to sometimes as Mars Smetrius. At Möhn, near Trier, there was a large temple enclosing a sacred spring, sacred to Smetrios and his consort, Ancamma, a water goddess. Because of the spring and the meaning of his name, which possibly means "Provider", Smetrios was a god of healing spring and god of plenty. Outside of Gaul, his name can be found on invocation at Grossbach, Austria. Related Information Name Smetrios, Smetrius – "Provider" or "Abdundance". Related Articles Ancamma, Cernunnos, Esus, Tarvus Trigaranus, Mars (Ares), Hercules (Heracles. Sucellus Sucellus was possibly the god of feast and providence. His consort was Nantosuelta, the goddess of nature and water. Sucellus was depicted carrying a long-handed hammer and a cauldron, suggesting that those who invoked his name, either ask him for protection or provision. This sort of associated him with the Irish god, Dagda, because Dagda's weapon was a huge club on wheels, and he also possessed a magic cauldron. Sucellus was also seen accompanied by a raven and a three-headed dog. These link him to the funerary practice. Sucellus was possibly also the god of the woodland and agriculture (fertility). He was therefore equated with the Roman woodland god Silvanus. Related Information Name Sucellus – "Good Striker". Related Articles Nantosuelta, Dagda. Sucellus Bronze statuette from Prémeaux (France) Taranis Since Taranis' name means "Thunderer", Taranis was identified with the Germanic god Donar and with the Roman god Jupiter. His name suggests that he was the god of rain, storm and thunder. His symbol was the spoke wheel. Taranis was one of three gods mentioned by the Roman poet Lucan; the other gods were Esus and Teutates. His sacrificial victims (human?) were placed in a wicker image before it was burn. Related Information Name Taranis – "Thunderer". Jupiter (Roman). Sources The Pharsalia was written by Lucan. Related Articles Esus, Teutates, Jupiter (Zeus). Taranis Bronze statuette Tarvus Trigaranus Tarvus Trigaranus was the Gallic bull god. Almost nothing is known about Tarvus Trigaranus, except for some images of him as a bull, on some stone carvings. During the reign of the Roman emperor Tiberius, boatmen from the Seine River, near Paris erected a monument, which depicted several gods, including Esus, Tarvus, Jupiter and Vulcanus. At Dorchester, England, it depicted Tarvus as a bull with three cranes perched on his back. Some show Tarvus as a bull with three horns. Related Information Name Tarvus, Travos. Tarvus Trigaranus – "Tarvus of the Three Cranes". Tarvus Trigaranus Stone carving from the Ara Nautae found under Notre-Dame cathedral in Paris Musée du Moyen Age, Cluny (Paris) Teutates Teutates, whose name means "God of the People", was mentioned by the Roman poet Lucan, who identified him with the Roman gods – Mars (Ares) or Mercury (Hermes). Teutates was seen as the god of war, wealth and fertility. Lucan mentioned Teutates along with Esus and Taranis, whom the Gauls (Ligurian and Treveri tribes) practiced blood sacrificial rites. Teutates was associated with rites in which his victims were drowned in sacrificial lake. Related Information Name Teutates – "God of the People". Teutates, Toutates (Gallic). Totatis (British). Mars (Ares), Mercury (Hermes). Sources The Pharsalia was written by Lucan. Related Articles Esus, Taranis. Vosegus Vosegus was an eponym or personification of the Vosges, a region with mountains and forests in eastern France. Vosegus was a god of nature or the animals in that region. Vosegus had been depicted carrying a pig under www.timelessmyths.com
  8. We discuss this in this topic from general ideas. http://www.wildfiregames.com/forum/index.php?showtopic=16544&view=findpost&p=250890&hl=conversion&fromsearch=1
  9. 48% done with Idawin changes but we can convert as Empire earth or AOE series.
  10. Upload a video that is the best way to share the fun with us.
  11. Now we need religius techs I discus with idawin a convert mode with priest, what technologies can do each good, units and statues.
  12. This a best Card for now to attract players. You can record some videos, this best way to people see how good is our work. Other gameplay is important is the transformation of a unit into a Structure like a Cart into Civic Centre, even Main game can request this and you can give your first appareance in the programmer credit list.
  13. If you now recruit programmers you in your college can meet programers. But alternate gameplay is a As in the hand. The other matter is wait to main team do some textures for Egyptians XD. The guy that are very excited doing props for your Eye Candy list. We can give a chance. Edit 1: the nickname of the guy is Bloc.
  14. Hmm... Some times like do a tech to unlock abilities or attacks haha, one thing I can evade is the argument about priest rush. And no all civilization were religious fanatic or they give some importance for live after dead. This why the math formula. The timer I like but in age of empires I the Assyrian do a foursome priest rush, that are in our minds in present days XD.
  15. Is possibly use a math to each event of convertion can be hard for every time the player try to do it. Example first time 70% successful nextime 69.5%. For each priest of course.
  16. I can do it a icon as Mouse pointer and buttons. I know you can do it skilled man. But I want do it. We talk to included this in Aristeia and may be in later stage of the 0 AD.
  17. today i was discover shift + . To select multiple soldiers is almost "the idea for call to arms" but was useful in a hard map as Deep forest.
  18. Hero with inventory or Rpg mode for heroes , with special armor, weapons shields, accessories and transport ( horse, cart)
  19. Those ideas can be resumed in a single post. And put them in planned Features trac page.
  20. I love the deck card. Many gamers love mix board games with RTS. Get the feeling of strategical game. If this game can mixed with other gente with which would be? RPG? board gaming/card? TBS? FPS?
  21. Congratulations Idawin, is important start to coding the game rules or game modes. This can be interesting mode, Palantius you can looking a programmer to help you with this.
  22. Thank you for the changes, with Intel Graphic Integrated a graphic Card is hard play the game but the performance back even in Deep Forest Map. I don't test in my other machines. Probably my MacBook is the best running the game, but I can use the SvN in it.
  23. Love that creative and competitive modes, Tower Defense, King of The Hill, Hot Spots.
  24. I was have some problems in my old laptop don't have to shaders, but i was solved put old setting, how you doing with pathfinder and optimization? The game run laggy one more time. intel graphics is a crap.
  25. This for technical discussion. But indeed I lose all my battles without a mouse. And shortcuts in Mac are confused for me.
×
×
  • Create New...