Lion.Kanzen

Congrats, How I can help you with franks what are needed?

Can be take some time to draw it.

Judean unit reference.

My mistake.

The problem of that is place it in a oval shield... I can do it,

Is a symbol No a logo, yet.

Was nice gameplay. Arthur.

yes, all mervenary cost metal, and Carthage was designated as Mercenary faction. now with last Faction Ptolemy used lots of mercenary. Indeed extra cost see all mercenary units in the game, like Athenians skirmishers, cretan archers... etc.

we are balancing that... even we create a new testing forum for that.

I never try to create a ticket about this. for that but after AoE3 influenced by Warcraft 3. and Rome Total war, many people ask for hiring mercenaries. I create a concept similar.

But isnt anymore I suggested add Mercenary camp as Neutral buildings to capture a bring mercenaries from other civs.

@Malabestia lo miré y te hice un comentario, jajaja

renamed, why?

lo noté, hasta te vi en el Lobby.

some look to much egyptian to me

I finish 75% of my reserach.

Arabian Peninsula In most countries of the Arabian peninsula, a plain or checkered scarf (called keffiyeh, ghutrah, shumagh or ghabanah), not usually described as a turban is often worn, though the Arabic Emamah tradition remains strong in Oman (see Sultan Qaboos of Oman), Sudan and some parts of the Arabian peninsula. The tribes of Israel, and their Jewish and Samaritan descendants, have worn variations of the keffiyah since biblical times.[5] This practice was not unique to the Arabs, as the wearing of headgear is a universal practice amongst Semitic peoples and a logical protection against the harsh mid-east sun. From the biblical and rabbinic sources it can be deduced with certainty that the ancient Israelites wore headgear similar, if not identical, to the Kefiyah (كوفية) still worn by Arab and other Semitic peoples.[6] Variations of the Jewish Kefiyah (كوفية اليهود ), also known as a Sudra, were worn by middle-eastern Jews from ancient until modern times. This ancient practice rapidly declined... Arab Javalinier Judean Slinger http://www.twcenter.net/forums/showthread.php?678519-PREVIEW-Sassanid-amp-Arab-Units-RELEASED!

Marcellus is in the game?

So indeed the Judeans use the greek fashion in Greek style. clothesw but not like the army fashion. (the infantry at last)

Greeks and Greek culture enters the Israelite world beginning with First Maccabees. Likewise the narrative of the New Testament (which was written in Greek) entered the Greek worldbeginning about Acts 13. Clothing in ancient Greece primarily consisted of the chiton, peplos, himation, and chlamys. Despite popular imagination and media depictions of all-white clothing, elaborate design and bright colors were favored.[22] Greek clothing consisted of lengths of linen or wool fabric, which generally was rectangular. Clothes were secured with ornamental clasps or pins and a belt, sash, or girdle might secure the waist. Peplos, Chitons The inner tunic was a peplos or chiton. The peplos was a worn by women. It was usually a heavier woollen garment, more distinctively Greek, with its shoulder clasps. The upper part of the peplos was folded down to the waist to form an apoptygma. The chiton was a simple tunic garment of lighter linen, worn by both genders and all ages. Men's chitons hung to the knees, whereas women's chitons fell to their ankles. Often the chiton is shown as pleated. Chlamys, Himation The chlamys was made from a seamless rectangle of woolen material worn by men as a cloak. The basic outer garment during winter was the himation, a larger cloak worn over the peplos or chlamys. The himation has been most influential perhaps on later fashion.

Conical helmet. Name: Conical helmet Origin: 8th century BC Referred to as huliam by the Assyrians, The conical helmet can be described has a calotte helmet that rises to a point above the head and was made mostly of iron due to its lower cost. The picture depicted here is a bronze conical helmet. Other improvements such as additional cheek or ear pieces were made on the conical helmets in the later years of the empire. https://web.wpi.edu/academics/me/IMDC/IQP Website/WAsiaFiles/800bc-600bcFiles/assyrian-empire.html The Areamaens dont use Helmets... Research in Progress.

Arameans. The Arameans, or Aramaeans, (Aramaic: ܐܪ̈ܡܝܐ‎‎,ʼaramáyé) were an ancient Northwest Semitic Aramaic-speaking tribal confederacy who emerged from Syria in the Late Bronze Age the region known as Aram from the 11th-8th centuries BC. They established a patchwork of independent Aramaic kingdoms in the Levant and seized large tracts of Mesopotamia. However, during the Greek Seleucid Empire (312-150 BC), when the Greeks conquered Assyria from the Achaemenids, they applied the 9th century BC Indo-European name for Assyria to that land, which read Syria, a derivative of Aššūrāyu, which had hitherto only referred historically and geographically to Assyria and the Assyrians, a land and people in modern terms situated in the northern half of Iraq, north-eastern Syria, south-eastern Turkey and the north-western fringe of Iran, and not to the Levant or its largely Aramean populace[9][10] (see Etymology of Syria). From the late 4th or early 3rd century BC the Seleucid Greeks also applied this name to Aram/Eber-Nari to the west of Assyria/Syria, which had been an Assyrian colony for three centuries. This caused both the Assyrians from Assyria and the Arameans to the west in Aram, to be labelled Syrians (and later Syriacs) in Greco-Roman culture, despite the two peoples being geographically, historically and ethnically distinct from one another.[11] This confusion would continue in the Western world until modern times with the Syria versus Assyria naming controversy (see Name of Syria).

The Nabataeans were one among several nomadic tribes that roamed the Arabian Desert, moving with their herds to wherever they could find pasture and water. These nomads became familiar with their area as seasons passed, and they struggled to survive during bad years when seasonal rainfall diminished.[2] Despite the fact that the Nabataeans were initially embedded in Aramaic culture, theories about them having Aramean roots are rejected by modern scholars. Instead; historical, religious and linguistic evidence confirm that they are a northern Arabian tribe Unlike the rest of the Arabian tribes, the Nabataeans later emerged as vital players in the region during their times of prosperity. However, they later faded and were forgotten.[2] The brief Babylonian captivity of the Hebrews that began in 586 BCE opened a minor power vacuum in Judah (prior to the Judaeans' return under the Persian King, Cyrus the Great), and as Edomites moved into open Judaean grazing lands, Nabataean inscriptions began to be left in Edomite territory. The first definite appearance was in 312/311 BCE, when they were attacked at Sela or perhaps Petra without success by Antigonus I's officer Athenaeus as part of the Third War of the Diadochi; at that time Hieronymus of Cardia, a Seleucid officer, mentioned the Nabataeans in a battle report. About 50 BCE, the Greek historian Diodorus Siculus cited Hieronymus in his report,[clarification needed] and added the following: "Just as the Seleucids had tried to subdue them, so the Romans made several attempts to get their hands on that lucrative trade."[citation needed] The Nabataeans had already some tincture of foreign culture when they first appear in history. That culture was Aramaic; they wrote a letter to Antigonus in Syriac letters, and Aramaic continued to be the language of their coins and inscriptions when the tribe grew into a kingdom, and profited by the decay of the Seleucids to extend its borders northward over the more fertile country east of the Jordan river. The Aramaic language was increasingly affected by the Arabic language, as Arab influence grew in the region over time. From the 4th century, the Arabic influence becomes overwhelming, in a way that it may be said the Nabataean language shifted seamlessly from Aramaic to Arabic. The Arabic alphabet itself developed out of cursive variants of the Nabataean script in the 5th century. relationship with Seleucids and Judean in this period. The Nabataeans were allies of the first Hasmoneans in their struggles against the Seleucid monarchs. They then became rivals of the Judaean dynasty, and a chief element in the disorders that invited Pompey's intervention in Judea.