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Lion.Kanzen

Balancing Advisors
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Everything posted by Lion.Kanzen

  1. Lion.Kanzen
    Needs autobuild, and was reported, isn't bug, only needs a new build.
  2. Lion.Kanzen
    Congrats, How I can help you with franks what are needed?
  3. Lion.Kanzen
    Can be take some time to draw it.
  4. Lion.Kanzen
    Judean unit reference.
  5. Lion.Kanzen
    My mistake.
  6. Lion.Kanzen
  7. Lion.Kanzen
  8. Lion.Kanzen
    The problem of that is place it in a oval shield... I can do it,
  9. Lion.Kanzen
    Is a symbol No a logo, yet.
  10. Lion.Kanzen
    Was nice gameplay. Arthur.
  11. Lion.Kanzen
    yes, all mervenary cost metal, and Carthage was designated as Mercenary faction. now with last Faction Ptolemy used lots of mercenary. Indeed extra cost see all mercenary units in the game, like Athenians skirmishers, cretan archers... etc.
  12. Lion.Kanzen
    we are balancing that... even we create a new testing forum for that.
  13. Lion.Kanzen
    I never try to create a ticket about this. for that but after AoE3 influenced by Warcraft 3. and Rome Total war, many people ask for hiring mercenaries. I create a concept similar.
  14. Lion.Kanzen
    But isnt anymore I suggested add Mercenary camp as Neutral buildings to capture a bring mercenaries from other civs.
  15. Lion.Kanzen
    @Malabestia lo miré y te hice un comentario, jajaja
  16. Lion.Kanzen
    renamed, why?
  17. Lion.Kanzen
    lo noté, hasta te vi en el Lobby.
  18. Lion.Kanzen
    some look to much egyptian to me
  19. Lion.Kanzen
    I finish 75% of my reserach.
  20. Lion.Kanzen
    Arabian Peninsula In most countries of the Arabian peninsula, a plain or checkered scarf (called keffiyeh, ghutrah, shumagh or ghabanah), not usually described as a turban is often worn, though the Arabic Emamah tradition remains strong in Oman (see Sultan Qaboos of Oman), Sudan and some parts of the Arabian peninsula. The tribes of Israel, and their Jewish and Samaritan descendants, have worn variations of the keffiyah since biblical times.[5] This practice was not unique to the Arabs, as the wearing of headgear is a universal practice amongst Semitic peoples and a logical protection against the harsh mid-east sun. From the biblical and rabbinic sources it can be deduced with certainty that the ancient Israelites wore headgear similar, if not identical, to the Kefiyah (كوفية) still worn by Arab and other Semitic peoples.[6] Variations of the Jewish Kefiyah (كوفية اليهود ), also known as a Sudra, were worn by middle-eastern Jews from ancient until modern times. This ancient practice rapidly declined... Arab Javalinier Judean Slinger http://www.twcenter.net/forums/showthread.php?678519-PREVIEW-Sassanid-amp-Arab-Units-RELEASED!
  21. Lion.Kanzen
    Marcellus is in the game?
  22. Lion.Kanzen
    So indeed the Judeans use the greek fashion in Greek style. clothesw but not like the army fashion. (the infantry at last)
  23. Lion.Kanzen
    Greeks and Greek culture enters the Israelite world beginning with First Maccabees. Likewise the narrative of the New Testament (which was written in Greek) entered the Greek worldbeginning about Acts 13. Clothing in ancient Greece primarily consisted of the chiton, peplos, himation, and chlamys. Despite popular imagination and media depictions of all-white clothing, elaborate design and bright colors were favored.[22] Greek clothing consisted of lengths of linen or wool fabric, which generally was rectangular. Clothes were secured with ornamental clasps or pins and a belt, sash, or girdle might secure the waist. Peplos, Chitons The inner tunic was a peplos or chiton. The peplos was a worn by women. It was usually a heavier woollen garment, more distinctively Greek, with its shoulder clasps. The upper part of the peplos was folded down to the waist to form an apoptygma. The chiton was a simple tunic garment of lighter linen, worn by both genders and all ages. Men's chitons hung to the knees, whereas women's chitons fell to their ankles. Often the chiton is shown as pleated. Chlamys, Himation The chlamys was made from a seamless rectangle of woolen material worn by men as a cloak. The basic outer garment during winter was the himation, a larger cloak worn over the peplos or chlamys. The himation has been most influential perhaps on later fashion.
  24. Lion.Kanzen
    Conical helmet. Name: Conical helmet Origin: 8th century BC Referred to as huliam by the Assyrians, The conical helmet can be described has a calotte helmet that rises to a point above the head and was made mostly of iron due to its lower cost. The picture depicted here is a bronze conical helmet. Other improvements such as additional cheek or ear pieces were made on the conical helmets in the later years of the empire. https://web.wpi.edu/academics/me/IMDC/IQP Website/WAsiaFiles/800bc-600bcFiles/assyrian-empire.html The Areamaens dont use Helmets... Research in Progress.
  25. Lion.Kanzen
    Arameans. The Arameans, or Aramaeans, (Aramaic: ܐܪ̈ܡܝܐ‎‎,ʼaramáyé) were an ancient Northwest Semitic Aramaic-speaking tribal confederacy who emerged from Syria in the Late Bronze Age the region known as Aram from the 11th-8th centuries BC. They established a patchwork of independent Aramaic kingdoms in the Levant and seized large tracts of Mesopotamia. However, during the Greek Seleucid Empire (312-150 BC), when the Greeks conquered Assyria from the Achaemenids, they applied the 9th century BC Indo-European name for Assyria to that land, which read Syria, a derivative of Aššūrāyu, which had hitherto only referred historically and geographically to Assyria and the Assyrians, a land and people in modern terms situated in the northern half of Iraq, north-eastern Syria, south-eastern Turkey and the north-western fringe of Iran, and not to the Levant or its largely Aramean populace[9][10] (see Etymology of Syria). From the late 4th or early 3rd century BC the Seleucid Greeks also applied this name to Aram/Eber-Nari to the west of Assyria/Syria, which had been an Assyrian colony for three centuries. This caused both the Assyrians from Assyria and the Arameans to the west in Aram, to be labelled Syrians (and later Syriacs) in Greco-Roman culture, despite the two peoples being geographically, historically and ethnically distinct from one another.[11] This confusion would continue in the Western world until modern times with the Syria versus Assyria naming controversy (see Name of Syria).
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