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Civ: Republican Romans


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Bellona 

Bellona (IPA: [bɛlˈloːna]) was an ancient Roman goddess of war. Her main attribute is the military helmet worn on her head; she often holds a sword, spear, or shield, and brandishes a torch or whip as she rides into battle in a four-horse chariot. She had many temples throughout the Roman Empire.[1] She is known for her temple outside of Rome being the official decision making centre in regards to war and for her bloodlust and madness in battle.[2] Her iconography was extended by painters and sculptors following the Renaissance.

Bellona was originally an ancient Sabine goddess of war identified with Nerio, the consort of the war god Mars, and later with the Greek war goddess Enyo. Her temple in Rome was dedicated in 296 BC near the Circus Flaminius by Appius Claudius Caecus, during the war with the Etruscans and Samnites.[3] This temple was the first location to have decorative shields dedicated to mortals hung in a holy place. Appius Claudius hung the shields and dedicated them to his family.[5]

 

Her festival was celebrated on 3 June, and her priests were known as Bellonarii and used to wound their own arms or legs as a blood sacrifice to her.[6] These rites took place on 24 March, called the day of blood (dies sanguinis), after the ceremony. In consequence of this practice, which approximated to the rites dedicated to Cybele in Asia Minor, both Enyo and Bellona became identified with her Cappadocian aspect, Ma.[7]

https://en.m.wikipedia.org/wiki/Bellona_(goddess)

 

 

The Roman Campus Martius area, in which Bellona’s temple was situated, had extraterritorial status. Ambassadors from foreign states, who were not allowed to enter the city proper, stayed in this complex. Since the area of the temple was outside the pomerium, the Senate met there with ambassadors and received victorious generals prior to their triumphs. Beside the temple was the war column (columna bellica), which represented non-Roman territory. To declare war on a distant state, a javelin was thrown over the column by one of the priests concerned with diplomacy (fetiales) in a modification of the archaic practice, from Roman territory toward the direction of the enemy land and this symbolical attack was considered the opening of war.[8] The first enemy declared in this fashion was Pyrrhus in 280 BC

 

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